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	<title>Comments on: the culture wars continue&#8230;</title>
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	<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/</link>
	<description>just some blog by some guy in Austin, Texas</description>
	<pubDate>Wed, 19 Nov 2008 22:52:16 +0000</pubDate>
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		<title>By: Mary</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-103</link>
		<dc:creator>Mary</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-103</guid>
		<description>Bunker,&lt;br /&gt;&lt;br /&gt;You are complicating the issue.  It is simple.  Gay people are human beings and should enjoy the same rights everyone else has.....period!  I voted No on measure 36 in Oregon.  The whole campaign was run &#34;religiously&#34;.  You will burn in hell for eternity if you vote with the &#34;gay people&#34;.  As I've said before, you can't legislate morality.  Hitler tried to, so did Stalin.  I can add Dumbya's name to that list now.  Watch and see.</description>
		<content:encoded><![CDATA[<p>Bunker,</p>
<p>You are complicating the issue.  It is simple.  Gay people are human beings and should enjoy the same rights everyone else has&#8230;..period!  I voted No on measure 36 in Oregon.  The whole campaign was run &quot;religiously&quot;.  You will burn in hell for eternity if you vote with the &quot;gay people&quot;.  As I&#8217;ve said before, you can&#8217;t legislate morality.  Hitler tried to, so did Stalin.  I can add Dumbya&#8217;s name to that list now.  Watch and see.</p>
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		<title>By: Justin</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-104</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-104</guid>
		<description>Bunker--I don't want to get into a discussion of rhetoric, but I can't help it. My point was that using the term &#34;fundamentalist&#34; in a discussion of sexuality was not a good term to use for the very reason that it strongly leads one to draw a parrallel between homosexuals and religous fundamentalists, the people who actually coined the term.  I may have drawn my own conslusions, but your language led me there espeically in context of the debate.  If you didn't want me to think of Christian fundamentalists, I would have suggested that you use another term to desribe the Gay Pride Paraders.  I think your later use of the word &#34;exhibitionist&#34; was much better.&lt;br /&gt;&lt;br /&gt;In respect to Mardi Gras, my point there was exactly what you stated, &#34;Mardi Gras has little impact on anything or anyone's thinking. It is virtually ignored.&#34;  I simply find it amusing that a celebration (to mark the beginning of a religous season, btw) where exhibition is the expected and tolerated norm has little impact.  I didn't recall any measures on any state ballots this election banning any of the things that go on at Mardi Gras.  My personal opinion is that the reason why this is the case is that the exhibition is mainly of a hetrosexual nature.&lt;br /&gt;&lt;br /&gt;Of course, you then say &#34;And nobody is using it as a demonstration to change minds.&#34;  True. I don't think anyone is using Mardi Gras to change minds.  It's just a bunch of people blowing off steam and having a good time, right?&lt;br /&gt;&lt;br /&gt;While I am no expert in what goes on at every Gay Pride Parade, I have been to one of the country's biggest in New York City and two or three in Seattle, WA.  For the most part, I would say that they too, were just a bunch of people blowing off steam and having a good time.&lt;br /&gt;&lt;br /&gt;I guess the key difference is that the main revelers were gay.&lt;br /&gt;&lt;br /&gt;Now I must address this point: &#34;When you are trying to change society, you must put your best foot forward.&#34;  I would agree.  Moral high ground is often the best platform to mount any attack on the status quo.  Jesus helped set that standard.  It was reinforced by people like Martin Luther King, Ghandi, and Mother Theresa.  I would hope that all people trying to affect any changes in any society (ours or someone else's) would try to live up to that standard as well.  However, as you probably know, that's a hard standard to live up to.  That's why forgiveness was invented.&lt;br /&gt;&lt;br /&gt;And lastly, I would have to disagree that Fundamentalist Christians, unlike other Christains, do very much grappling with their sprituality.  I think that what many fundamentalists grapple with is not their own spirituality, but the fact that they feel the rest of the world doesn't share it with them.&lt;br /&gt;&lt;br /&gt;If they did, how do they reconcile war (Jesus didn't kill anyone)?  If they did, how do they reconcile broad condemnations of people who aren't like them (Jesus was a big fan of turning the other cheek)?   I personally see way too many inconsistancies between Fundamentalist Actions and Christian Theology.  I am interested to know what spritual grappling led them to these conclusions.</description>
		<content:encoded><![CDATA[<p>Bunker&#8211;I don&#8217;t want to get into a discussion of rhetoric, but I can&#8217;t help it. My point was that using the term &quot;fundamentalist&quot; in a discussion of sexuality was not a good term to use for the very reason that it strongly leads one to draw a parrallel between homosexuals and religous fundamentalists, the people who actually coined the term.  I may have drawn my own conslusions, but your language led me there espeically in context of the debate.  If you didn&#8217;t want me to think of Christian fundamentalists, I would have suggested that you use another term to desribe the Gay Pride Paraders.  I think your later use of the word &quot;exhibitionist&quot; was much better.</p>
<p>In respect to Mardi Gras, my point there was exactly what you stated, &quot;Mardi Gras has little impact on anything or anyone&#8217;s thinking. It is virtually ignored.&quot;  I simply find it amusing that a celebration (to mark the beginning of a religous season, btw) where exhibition is the expected and tolerated norm has little impact.  I didn&#8217;t recall any measures on any state ballots this election banning any of the things that go on at Mardi Gras.  My personal opinion is that the reason why this is the case is that the exhibition is mainly of a hetrosexual nature.</p>
<p>Of course, you then say &quot;And nobody is using it as a demonstration to change minds.&quot;  True. I don&#8217;t think anyone is using Mardi Gras to change minds.  It&#8217;s just a bunch of people blowing off steam and having a good time, right?</p>
<p>While I am no expert in what goes on at every Gay Pride Parade, I have been to one of the country&#8217;s biggest in New York City and two or three in Seattle, WA.  For the most part, I would say that they too, were just a bunch of people blowing off steam and having a good time.</p>
<p>I guess the key difference is that the main revelers were gay.</p>
<p>Now I must address this point: &quot;When you are trying to change society, you must put your best foot forward.&quot;  I would agree.  Moral high ground is often the best platform to mount any attack on the status quo.  Jesus helped set that standard.  It was reinforced by people like Martin Luther King, Ghandi, and Mother Theresa.  I would hope that all people trying to affect any changes in any society (ours or someone else&#8217;s) would try to live up to that standard as well.  However, as you probably know, that&#8217;s a hard standard to live up to.  That&#8217;s why forgiveness was invented.</p>
<p>And lastly, I would have to disagree that Fundamentalist Christians, unlike other Christains, do very much grappling with their sprituality.  I think that what many fundamentalists grapple with is not their own spirituality, but the fact that they feel the rest of the world doesn&#8217;t share it with them.</p>
<p>If they did, how do they reconcile war (Jesus didn&#8217;t kill anyone)?  If they did, how do they reconcile broad condemnations of people who aren&#8217;t like them (Jesus was a big fan of turning the other cheek)?   I personally see way too many inconsistancies between Fundamentalist Actions and Christian Theology.  I am interested to know what spritual grappling led them to these conclusions.</p>
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		<title>By: Bunker</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-105</link>
		<dc:creator>Bunker</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-105</guid>
		<description>I didn't liken the two, you simply drew your own conclusion. I don't consider those who stage Gay Pride parades as fundamentalists, but exhibitionists. Whether they are 1% or 100% reflective of the gay community, they reflect badly. I don't have preconceived notions, but the parades are repulsive.&lt;br /&gt;&lt;br /&gt;Mardi Gras has little impact on anything or anyone's thinking. It is virtually ignored. And nobody is using it as a demonstration to change minds.&lt;br /&gt;&lt;br /&gt;When you are trying to change society, you must put your best foot forward.&lt;br /&gt;&lt;br /&gt;As to fundamentalist Christians grappling with their spirituality daily--that's what they do, and what makes them fundamentalists.</description>
		<content:encoded><![CDATA[<p>I didn&#8217;t liken the two, you simply drew your own conclusion. I don&#8217;t consider those who stage Gay Pride parades as fundamentalists, but exhibitionists. Whether they are 1% or 100% reflective of the gay community, they reflect badly. I don&#8217;t have preconceived notions, but the parades are repulsive.</p>
<p>Mardi Gras has little impact on anything or anyone&#8217;s thinking. It is virtually ignored. And nobody is using it as a demonstration to change minds.</p>
<p>When you are trying to change society, you must put your best foot forward.</p>
<p>As to fundamentalist Christians grappling with their spirituality daily&#8211;that&#8217;s what they do, and what makes them fundamentalists.</p>
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		<title>By: Justin</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-106</link>
		<dc:creator>Justin</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-106</guid>
		<description>&#34;gays would do well to distance themselves from their own Fundamentaliststhose who stage the outrageous extravaganzas which Gay Pride parades have become&#34;&lt;br /&gt;&lt;br /&gt;1) Likening sexual preference to religous preference is shakey.  While the analogy is clever, it's unfair and inaccurate.  People have a choice when it comes to religion.  Saying there could be Fundamentalist Homosexuals is like saying there could be Fundamentalist Asians.&lt;br /&gt;&lt;br /&gt;2) If half as many religous fundamentalist Christians grappled with with their spirituality in the same way that most homosexual people have had to grappple with their sexuality, I'd be willing to bet that there wouldn't be many fundamentalists anymore.&lt;br /&gt;&lt;br /&gt;3) It is not the responsibility of the gay community (or any community for that matter) to ensure that they are percieved 'properly'.  It is the reponsibility of the individual to ensure that their opinion is well informed and to understand that large segments of a population shouldn't be characterized by the activities of a vocal few.  Anyway, I doubt that people start to 'disagree' with homosexuality based on what they see people doing at parades.  These events really only provide something for people with preconceived notions to point at and say &#34;See what heathens are these!&#34;.&lt;br /&gt;&lt;br /&gt;4) If Gay Pride Parades are bad PR for homosexuality, Mardi Gras should be real bummer for hetrosexuality.</description>
		<content:encoded><![CDATA[<p>&quot;gays would do well to distance themselves from their own Fundamentaliststhose who stage the outrageous extravaganzas which Gay Pride parades have become&quot;</p>
<p>1) Likening sexual preference to religous preference is shakey.  While the analogy is clever, it&#8217;s unfair and inaccurate.  People have a choice when it comes to religion.  Saying there could be Fundamentalist Homosexuals is like saying there could be Fundamentalist Asians.</p>
<p>2) If half as many religous fundamentalist Christians grappled with with their spirituality in the same way that most homosexual people have had to grappple with their sexuality, I&#8217;d be willing to bet that there wouldn&#8217;t be many fundamentalists anymore.</p>
<p>3) It is not the responsibility of the gay community (or any community for that matter) to ensure that they are percieved &#8216;properly&#8217;.  It is the reponsibility of the individual to ensure that their opinion is well informed and to understand that large segments of a population shouldn&#8217;t be characterized by the activities of a vocal few.  Anyway, I doubt that people start to &#8216;disagree&#8217; with homosexuality based on what they see people doing at parades.  These events really only provide something for people with preconceived notions to point at and say &quot;See what heathens are these!&quot;.</p>
<p>4) If Gay Pride Parades are bad PR for homosexuality, Mardi Gras should be real bummer for hetrosexuality.</p>
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		<title>By: Mrs. Birdie</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-107</link>
		<dc:creator>Mrs. Birdie</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-107</guid>
		<description>The only reason I ask is because the definitions I've found are so diverse.  They range from a couple that lives together to the exact same as a marriage.  How something is officially defined can bring a complete different outlook upon things.</description>
		<content:encoded><![CDATA[<p>The only reason I ask is because the definitions I&#8217;ve found are so diverse.  They range from a couple that lives together to the exact same as a marriage.  How something is officially defined can bring a complete different outlook upon things.</p>
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		<title>By: Rob</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-108</link>
		<dc:creator>Rob</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-108</guid>
		<description>Bunker, I would definitely agree that American gays have a huge problem that they probably need to deal with in that too many people see them as ALL being the flamboyant caricatures often seen in those parades, or certain film and TV portrayals. The reality is that more of them look and behave like everyone else you see on the street, at work, in the supermarket, etc. (and in fact for many participants in those parades it's just a one-day-a-year kind of thing). It's very difficult for them to distance themselves from this outspoken, in-your-face contingent because of their very nature as the quieter, just-let-me-fit-in segment, even though they may actually be much greater in numbers.&#60;br&#62;&#60;br&#62;Mrs. B: I'm sure the definitions will only get more muddy the deeper you dig. I should point out that the assertion that &#34;8 of the 11 amendments don't permit any civil unions&#34; is based on cursory analyses by various news sources, and nothing is really certain until it gets challenged in court anyway. Some of them probably will, some of them won't. We'll see...</description>
		<content:encoded><![CDATA[<p>Bunker, I would definitely agree that American gays have a huge problem that they probably need to deal with in that too many people see them as ALL being the flamboyant caricatures often seen in those parades, or certain film and TV portrayals. The reality is that more of them look and behave like everyone else you see on the street, at work, in the supermarket, etc. (and in fact for many participants in those parades it&#8217;s just a one-day-a-year kind of thing). It&#8217;s very difficult for them to distance themselves from this outspoken, in-your-face contingent because of their very nature as the quieter, just-let-me-fit-in segment, even though they may actually be much greater in numbers.&lt;br&gt;&lt;br&gt;Mrs. B: I&#8217;m sure the definitions will only get more muddy the deeper you dig. I should point out that the assertion that &quot;8 of the 11 amendments don&#8217;t permit any civil unions&quot; is based on cursory analyses by various news sources, and nothing is really certain until it gets challenged in court anyway. Some of them probably will, some of them won&#8217;t. We&#8217;ll see&#8230;</p>
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		<title>By: Mrs. Birdie</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-109</link>
		<dc:creator>Mrs. Birdie</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-109</guid>
		<description>I was able to find a site that explained each state, but now I find myself rather confused. There are many different definitions of civil union and I'm not exactly sure which definition is being used to say that they still couldn't exist.  From what I could tell it was the definition that closely relates a civil union to be a common law marriage, but again I'm not sure.  I couldn't find a precise definition in a law dictionary on-line, and my Black's Law is still in Texas.</description>
		<content:encoded><![CDATA[<p>I was able to find a site that explained each state, but now I find myself rather confused. There are many different definitions of civil union and I&#8217;m not exactly sure which definition is being used to say that they still couldn&#8217;t exist.  From what I could tell it was the definition that closely relates a civil union to be a common law marriage, but again I&#8217;m not sure.  I couldn&#8217;t find a precise definition in a law dictionary on-line, and my Black&#8217;s Law is still in Texas.</p>
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		<title>By: Bunker</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-110</link>
		<dc:creator>Bunker</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-110</guid>
		<description>And as most Christians distance themselves from the Fundamentalists, gays would do well to distance themselves from their own Fundamentalists--those who stage the outrageous extravaganzas which Gay Pride parades have become. It doesn't fit with the Ozzie &#38; Harriet scenario you describe in the post, and that's what many people see when you say &#34;homosexual.&#34;</description>
		<content:encoded><![CDATA[<p>And as most Christians distance themselves from the Fundamentalists, gays would do well to distance themselves from their own Fundamentalists&#8211;those who stage the outrageous extravaganzas which Gay Pride parades have become. It doesn&#8217;t fit with the Ozzie &amp; Harriet scenario you describe in the post, and that&#8217;s what many people see when you say &quot;homosexual.&quot;</p>
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		<title>By: Rob</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-111</link>
		<dc:creator>Rob</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-111</guid>
		<description>Certainly not, but pretty much all the ones passing petitions around to get these measures on the ballots are. I believe 7 or 8 of these amendments made it to the ballots by petition rather than being placed there by legislators.</description>
		<content:encoded><![CDATA[<p>Certainly not, but pretty much all the ones passing petitions around to get these measures on the ballots are. I believe 7 or 8 of these amendments made it to the ballots by petition rather than being placed there by legislators.</p>
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		<title>By: Bunker</title>
		<link>http://rob.lifford.org/2004/11/03/the-culture-wars-continue/#comment-112</link>
		<dc:creator>Bunker</dc:creator>
		<pubDate>Tue, 30 Nov 1999 00:00:00 +0000</pubDate>
		<guid isPermaLink="false">http://rob.lifford.org/?p=97#comment-112</guid>
		<description>What is really interesting to me in the vote issue is that Oregon passed an amendment, even though the majority there voted Kerry. The same kind of proposition passed in California several years ago with something like 60% of the vote.&lt;br /&gt;&lt;br /&gt;Not everyone voting for such things is an evangelical fundamentalist.</description>
		<content:encoded><![CDATA[<p>What is really interesting to me in the vote issue is that Oregon passed an amendment, even though the majority there voted Kerry. The same kind of proposition passed in California several years ago with something like 60% of the vote.</p>
<p>Not everyone voting for such things is an evangelical fundamentalist.</p>
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